by Max Barry

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«12. . .43,20743,20843,20943,21043,21143,21243,213. . .78,92878,929»

So *tumbleweeds intensifies*

Shavara and The tesseris sikelies

Bruh I really wanna do something for valsora but I just don’t know what.

Shavara, Kylondia, and Socialist republic of kurikia

Gran Yucanoa wrote:Bruh I really wanna do something for valsora but I just don’t know what.

nuke brethren

Gran Yucanoa and The tesseris sikelies

Euricanis wrote:nuke brethren

Hahaha id wanna Nike someone but not Brethren. They chill.

:Mibano:

I'm going to write Part 6.

Socialist republic of kurikia

Open to anyone, looking for criticism and comments and any tips to spruce this thing up.

Federación de Gran Yucanoa
The Federation of Gran Yucanoa


Motto: Larga vida a la libertad! (Valish: Long live liberty!)


Anthem: Link¡O Gloria Inmarcesible! or Oh Unfading Glory!



Geographical Location


Population

141.1 Million

Capital

Cuasácha

Largest Cities

#1 Nueva Defensa
#2 Cuasácha
#3 Acevedo



Official Language

Sanctish (de facto)

National Language

63 Indigenous Languages

Demonym

Yucanoan



Ethnic Groups

Variads (54%)
Mullos (19%)
Yucals (12%)
Cendenties (5%)
Foreigners (>1%)



Religion

Christianity (51%)
No Religion (32%)
Local Beliefs (10%)
Other (7%)



Government

Federation

Presidente

Damían Guerra

Legislature

The General Courts

Upper House

The Senate

Lower House

The Chamber of Representatives



Land Area: 2,815,680.2 mile²

7,292,578.24 km²

Water Area: 2,047,748.2 km²

Water %: 0.2808%



Elevation

Highest Point: Mt. Cofrazan
(23,205 feet above Surface Level)

Lowest Point: Laguna Tezonte
(-35.89 feet below Surface Level)



Currency

Eviría (E)

GDP

$ 7.359 Trillion (in USD) ($ 52,154 Per Capita)

HDI

0.838 (High )



Time Zone

SST

Calling Code

(+2)

Drives on the

Right

ISO Code

G.Y.

Internet LTD

.yuc

Gran Yucanoa, officially the Federacíon de Gran Yucanoa (Valish: The Federation of Gran Yucanoa) is a country set in the northernmost island of the Solitas continent known as Velenda Island. It is bordered by Texaria in the west; Aureatland in the east; the Exteriorem Ocean in the north, and the Roja Straight in the south. Gran Yucanoa covers 3,548,211 sq. miles (9,189,824.3 sq. kilometers), making it Valsora’s [Blank]th largest country by area; it has approximately 128.7 million inhabitants, making it the 2nd most populous country in Solitas, the 12th most populous in Valsora, and the largest Sanctish speaking population in the world. Gran Yucanoa is organized as a federation of nine republics, six territories, three federal districts, and over three hundred Indigenous Reservations. Of the three federal districts included, the most notable is Cuasácha, its capital city. Other major urban centers include: Nueva Defensa, Acevedo, Nunocoto (Nueva-Norte-Coquito), Nueva Luan, and Postorre.

Humans have populated the area of Gran Yucanoa since 8,000 BCE, arriving after crossing the Alemonian Landbridge. These primitive ancestors would become the indigenous Yucal people we know today. It is still to this day considered one of the eight cradles of civilization, particularly because of the Mesosolitas region which was home to many intertwined civilizations, including but not limited to the Yumec, Xunaya, Itzetec, Urquna, Tonaltzintl, and Chicaquan. The last major Mesolitas civilization were the Sapec Empire, who rose to unite the entire north east of the island of Velenda. However, in 1513 the Altusian explorer Captain Vernaldino de Velenda became the first Nonscion to arrive in Solitas, and while at first the relations between the two lands were peaceful they soon soured when Velenda's lieutenant, Nadal Hoja, lead an attack on the Sapec capital of Zelticuanha, while at first unsuccessful a decades long war would soon see the destruction of the Sapec Empire during The Second Siege of Zeltichuanha in 1523. With the Altusian Empire conquest of the Sapec and their allies they quickly forged the colony of the Viceroyalty of San Gonzalo Sacerdote, establishing the new governing capital of Cuasácha over the ashes of Zeltichuanha. The second wave of conquests would soon begin when Altusian forces pushed south into the Urquna Mountains, there lies the Urquna peoples, a smaller, albeit just as strong center of peoples in the Kina Empire, which had ruled for two centuries before the arrival of the Altusians. During both conquests however the importance of the Sanquis Catholic faith spread far and wide across the indigenous Solitian people, bring the Sanctish language and growing numbers to the Catholic faith. The new world colonies in Solitas made the Empire of Altusia a world hegemon for its newfound wealth in precious ores, lucrative trade lanes, and spices. However these three centuries of prosperity would not last as their colonial order would be brought to its knees during the 'Half-Century of Crisis' as from the 1760s up until their independence in 1823 did the Viceroyalty of San Gonzalo colony erupt in revolution.

Following the Yucanoan Wars of Independence three sister republics of Costa Dorada, Castanierra, and San Gonzalo were established. These three republics early days would be marred with political and socio-economic upheavals, both domestically and across it's shores. As soon after it's wars of independence, the long held dominion of the island of La Hastaniola (originally derived to mean "the Altusian Island"), which later became the sovereign state of Las Islas del Norte del Sol (or the North Sun Islands). This plus the rampant rise of warlords, whom would ravage undefendable tribal villages and small towns led to the rise of 'Federal Movement'. Lead by the upper elites of the industrial Republic of Castanierra increasing calls were had around the late 1830s to unite the three republics into a single federation. However, a major roadblock formed when in 1837 the republican congress of San Gonzalo was stormed by Admiral Manuel San Augusto Alba Martina Bescós re-established the Viceroyalty of San Gonzalo, a direct vassal and colony of the Altusian throne, when the Altusian throne declined his offering of vassalization, Admiral Bescós reached out to a cousin to the Emperor and installed him on the newly founded Kingdom of San Gonzalo. While the emperor may not have directly supported the coup it was only a few months after Admiral Bescós, now Lord Bescós, declared the establishment of the new kingdom did Altusian troops begin flocking to the new kingdom as mercenaries an even loyal soldiers to the ultra-religious crown. Hearing news of the collapse of their democratic sistern republic, a new figure emerged in Castanierran politics, Sebastian-Emmanuel Homeinado, the ruling President of Castanierra. Renowned for his liberal reforms, his rags to riches life story, and his charismatic public persona allowed him to launch the Wars of Unification. Beginning with the Treaty of Terra Velenda (1839) the Republics of Castanierra and Costa Dorado united into a singular federal state known as the East Velenda Confederacy. With acts of aggression mounting between the two states East Velenda and San Gonzalo eventually went to war in the winter of 1840, and by summer of 1842 had unified the island of Velenda under a single banner. With the signing of the Treaty of Cuasácha (1842) the Federation of Gran Yucanoa was born.

However, as the decades went on political corruption became rampant within the new federation, differences between the Federalists and Centralists broke out into skirmishes in the streets and full on battles. Amongst the riots President Sebastian-Emmanuel seized more and more totalitarian power over the state, restricting voting rights, and taking as much control over the young Yucanoan political system as he could. He would unfortunately pass in 1867 when he was assassinated by a member of the Yucanoan Anarchist Party. He was succeeded by his son Sebastian-Emanuel II who only served in office for six months before being overthrown by the military, as lead by General Jose Serrano, establishing the Serranistos Era which was marred with continuous military dictatorships from 1868 until their fall in 1889 with the outbreak of the First Yucanoan Civil War. This seven-year-long war led to profound changes in the Yucanoan society as it saw the writing of the Second Constitution which increased voting rights to all citizens, as well as liberalized and democratized many of the federation's oldest institutions. Democratic politicians once more took the stage as warlords and generals were quickly sweeped out of the democratic positions that they inherited before, during, and even some after the war. The Progressive Party (or EPP) led the government for 70 almost continuous years leading social and economic developmental policies which saw a practical golden age for the federation and its people. However, the rise of powerful politicians couldn't have stopped the rise of the Ramírez family, who had been industrialists and railroad tycoons before entering the world of politics, as one of the major benefactors of the Progressives during the civil war they were able to build their careers around being saviors and heroes of the revolution. Andelacio Ramírez became President in 1910, used the Altusian Revolution of 1912 to increase military spending, and launched a military-backed coup in 1918 to create the Empire of Gran Yucanoa. However, the strong sense of democratic reform would eventually topple his regime in 1934 with the installment of the Third Constitution. Following the end of the Ramírez empire the federation fluctuated from being a corrupted republic and a stable democracy with every other president seeming to hold an even tighter iron fist. In the 1960s student protests began to surmount against the ruling EPP over their unjustified wars in Usnistan and Orientalis during the large scale Decolonization Period. Continued corruption only grew during the 1990s to 2000s when foreign business investors began buying and facilitating Yucanoan lands under their own corporate ruling and laws. This corporate rule saw the banning of left and far-left parties due to their "socialist" natures which feared the ruling corporate elites. Things only became worse when Yucanoan officials began to arrest and attempted to break with corporate rulings. The corruption, corporate takeovers, infighting, and drug cartels which grew from Gran Yucanoa came to the forefront in February of 2032 when the Second Gran Yucanoan Civil War broke out across the country. It wasn't until New Years day of 2033 were the last of the rogue breakaway states reunited with the Federation of Gran Yucanoa and peace was restored to the island of Velenda.

Gran Yucanoa is a developed country. Today Gran Yucanoa has one of the largest economies by nominal GDP and even higher so by PPP, with the Republic of Texaria being it's largest economic partner. It is one of the largest importers and exporters. It ranks [Blank]th on the Human Development Index, its large cultural, political, and economic influence leaves Gran Yucanoa a regional and middle power which is also identified as an emerging power by several scholarly sources. It is one of Valsora's 18 megadiverse countries, ranking 4th in natural biodiversity. Gran Yucanoa's rich cultural and biological heritage, as well as varied climate and geography, makes it a major tourist destination. However, it ranks poorly on the Global Peace Index, due in large part to ongoing conflict between drug trafficking syndicates, which violently compete for foreign and domestic drug market and trade routes. This "drug war" has led to over 120,000 deaths since 2004. Gran Yucanoa is a member of the Consortium, Altusian Peace Accord, the Natino Nations League, COPEEAL, and the defunct DemStat Alliance.

Etymology



Yuhcanōah is the Yucahtl term for the Valley in which many of the original Yucal peoples inhabited, the term was popularized by the predominantly Yucal Sapec Empire which ruled the area of Yucanoa the longest (from 1127 to 1523 AD), Yuhcanōah became symbolically linked to the Sapec people, as the empire would later come to use this term to describe their own people as the "Yuhcal" (this term was later simplified to just "Yucal" by Altusian explorers). The term was plainly used by much of the rulers, and even inhabitants of the Sapec Empire until the arrival of the Kingdom of Altusia when the term "Sapec" was popularized again meaning "kingdom" in Yucahtl. During the colonial era (1523 to 1823 AD) the area occupied by the Altusian Empire was simply called the Viceroyalty of San Gonzalo Sacerdote, the surrounding area however was called Velenda, after the original Captain Velenda who discovered the island. During the late 18th to early 19th century, Yucanoan independence began to bring about popularity back to the term Yucanoa as a use-all-term to describe the land, and revolutionary government, of the region. Upon gaining independence in 1823 the three republics of the Yucanoan Valley were still divided, and it would take Wars of Unification for all three states to unify under the Federation of Gran Yucanoan (commonly referred to as the First Constitution). The Sanctish term "Gran" refers to its founders magnificent idealist unity which they hoped their megaproject would become, thus they gave their country the name of "the Great Yucanoa".

History


Indigenous and Pre-History (pre-1523 AD)

The prehistory of Gran Yucanoa dates back millennia ago, before the arrival of the first Sanctish ships arriving off the shores of Velenda or the establishment of the Federation. Prehistory begins around the last major Ice Age (lasting from 24,000 to 17,000 years ago), when the first humans began to cross between Usnistan, Solitas, and Araseos. The first humans to cross would have been met with tundra, which connected the three continents via a landbridge, today known as the Alemonian Landbridge. Yucanoa was a corridor of early human migration between Mesosolitas and Esetesolitas to Suresolitas and Oestesolitas. The earliest man-made tools were discovered in eastern Gran Yucanoa near the shores, they are chips of stone tools found near campfire remains, they date back some 20,000 years ago. Gran Yucanoa is the site of the domestication of maize, tomato, and beans, which have become staples of the region to this very day. This allowed for a transition from paleo-Indian hunter-gatherers to settled agricultural villages beginning around 8,000 BCE. In the years that followed the Yucanoan settlers developed into their own groups and cultures, seeing further maize cultivation, cultural and religious complexities, and even a counting system (which was a base 20 system, used today by some local Yucahl populations). Also following this agricultural revolution villages became denser in population, becoming socially stratified with an artisan class, and developing into chiefdoms. The most powerful rulers had religious and political power, organizing the construction of large ceremonial centers.

The earliest known complex society inhabiting Mesolitas was the Oxitl Civilization, which originated along the northern coasts of the island of Velenda around 1500 BCE. The Oxitl culture can be found throughout Yucanoa and the rest of Mesolitas today, as the settlers of the kingdom spread far across Solitas the culture became diffused into other local cultures, such as the Cihuacoatl and the Teuimina. This formation period saw the creation of similar religious and symbolic traditions, as well as artistic and architectural traditions across Mesosolitas. This period also saw southern invading cultures, that of the ‘Surunakuna’ from southern Solitas began to inhabit the southern mountainous regions of Velenda. They brought in a foreign language and religious beliefs, becoming known as the ‘Urquna’ or mountain people. It is here under their growth that many historians proclaim Yucanoa as one of the world’s eight cradles of civilization, developing around the same time as other cradles around Valsora. It also saw the creation of the first true Mesolitian writing system, developed by the post-Oxitl and the Kayal peoples. While the northern cultures of Velenda developed highly intelligent writing structures, the southern peoples were not known to have any written language, rather they utilized a system of knot-tying, now known as ‘quipu’. Following the Sanctish conquest in 1523 CE indigenous scribes learned to adapt their native languages into Natinized alphabetic letters, though some continued to utilize pictorial texts.

Central Yucanoa, during the height of the classical period saw the ascendancy of several major powers, including the city of Tlazocuahtemocan which had a commercial and military dominance over the other cities of northern Velenda. Tlazocuahtemocan had as far reaching influence all the way south to the Urquna, and as far east as the Kayal. Tlazocuahtemocan had a population of more than 200,000 people and had some of the largest pyramid structures in Pre-Sanctish Solitas. It was also under the rule of Tlazocuahtemocan that the Yucanoan people first made contact with the eastern Hellenistic cultures; only a few brief contacts would be recorded in the Pre-Sanctish era, but those that have been recorded were primarily negative. Following their collapse in 600 CE there were several competing cities and political rivalries in central Yucanoa, especially that of Alcomixitl and Tezal. During the early post-classical period (1000-1503 CE), Central Yucanoa was dominated by the Yuhcal Culture especially with the foundation of the Sapec Empire, based in the city of Zeltichtitlan (modern day Cuasácha). The word “Sapec,” is roughly translated as “the Kingdom,” in Yuhcautl. While the name Sapec is thought to be a modern invention of later historian Professor Eric-Angel Ballesteros (1781-1869) from Santa Defensa University, the Sapec were known to use the term “Yuhcal.” While “Sapec,” may not have been used to refer to the collective of Yuhcal society, the most often used term to refer to their nation was “In-Yeyi Kalnahtaotl,” or the “Three Corners,” having subjugated the three corners of Yucanoa. While its usage is continuously debated by modern scholars, its usage in the academic world has since become universal.

The Sapec Empire was an informal hegemonic state, having the most control over modern Velenda through a rough vassal system where Sapec cities exerted control over conquered territories and administered their own political rulings, which oftentimes differed from the rulings of the imperial throne in Zeltchtitlan. Rather Zletchtitlan and the ruling tlahtohque (or Rulers) of the Sapec Empire only took payments as tribute from their vassals and allowed neighboring city-states to govern in their stead. The Sapec were oftentimes discontinuous, as many regions of Yucanoa, while technically controlled by Zeltchtitlan were not connected territorially to the capital, see for example the Pampakuna who were of Urquna descent in the low lying hills outside the hearth of Urquna territory but were subjects of the Sapec emperors. This nature of hegemonic rule was oftentimes seen after recent conquests as the Sapec emperors would often reinstate ruling officials over conquered territories as long as they swore loyalties to the rulers in Zeltchtitlan. The Sapec were also infamously known for their high amounts of human sacrifice, often Sapec warriors would kill as little as needed on the battlefield, using prisoners of war as sacrifice to their gods. This constant use of sacrifices led to their downfall as many other Yuhcal cultures saw human sacrifice as taboo and would betray their Sapec overlords during the Sanctish Conquests.

To the south another emerging power began to blossom in the late 14th Century CE in what is today known as Las Orccina Mountain range, spanning the full lengths of southern Velenda, known as the Kina Empire. Centered in their mountain city of Tucuca, the Kina Empire arose over a century amongst the other Urquna peoples of southern Velenda as a minority to become a major ethnic group within the Urquna. Their rise to dominance was slow and didn’t see much progress until the 15th Century in which the ruling emperor Chuyaqua (1434-1478). Under the guise of Chuyaqua and his son Antututil a powerful legal code was established and a system of roads so vast that they can compare to the Natin road system which helped stabilize the growing Kina Empire. The venerated Goddess of the Moon Cult (from which the Kina originate their name) was widely impressed upon the people by Chuyaqua that it became the state religion and a symbol of the ruling dynasty. However, steady decline would eat away at the empire, until it eventually was met with the arrival of Captain Velenda in 1513.

Colonial History (1523 to 1823 AD)

The colonial history of Yucanoa begins with the year 1513 on the small island of Isla Paso after the original voyage of Italic explorer Captain Venacio del Velenda (though in his own writing it was often written in the Italic spelling of Venazio). After recounting his findings of the New World to Emperor Beltráne Vela of Altusia he was given a charter to explore and colonize as much land as he could in the name of the Altusian throne. Velenda made five voyages over to the new world as part of his exploration, colonization, and subjugation of the island and its people. He named the islands of Isla Paso, Isla Griejarro, Isla Ferreira, Isla Tejero, Isla Roja, and of course Velenderra which was later shortened to the Isla Velenda.

It should be noted however that despite the Yuhcal people of inland Velenda being the most populous portion of native Yucanoans it would take more than a decade before they began to colonize the inland valley people. The Altusian first learned of the Yuhcal during the expeditions of Juan Saldaña in 1516 after communicating with the coastal Kayal people, who informed the Sanctish speakers of a vast and mighty empire in the heartlands of the Yucanoan jungles. However it wasn’t until 1518 that Captain Velenda first made contact with the Sapec Empire with his arrival to the imperial throne at the court of Emperor Mezoxaual II. Astonished by the sheer size, comfortability, and grandeur of the city he later wrote of the Sapec as “brilliant beyond words… for while they did not know the word of our God or of our crown they could be a great ally to the crown.” However, not all of Velenda’s crew shared the same admiration for the Sapec, as his lieutenant Nadal Hoja wished to conquer the vast empire and turn it into a realm fit to become “New Altusia” as he later called it. A devastating coup was launched against the conquistadors in which a full blown civil war began in Solias, in which the Velendistas or the loyal crewmen of Captain Velenda would help their new Sapec friends in repelling the much larger conquistador forces of the Hojistas who backed the newly deemed “Governor Nadal Hoja”. The war lasted three weeks in which the Velendistas were either imprisoned, killed, or sent back to Altusia in chains. From this small civil war would Governor Nadal Hoja launch his crusade against the Sapec Empire, and before long, during the Second Siege of Zeltichuanha in 1523, Hoja and his men seized control of the Sapec Empire from the grandson of Mezoxaual II, Emperor Miztli. Thus fully beginning the major colonial era of Yucanoa and the island of Velenda. The 1523 capture of Zeltichuanha saw the immediate foundation of Cuasácha City, oftentimes merely called simply Cuasácha after the region’s name in Yuhcauhtl. The post-conquest era saw an abundance of changes, with Velenda killed on the fields of battle in 1518 there was no one of higher rank than Nadal Hoja, who was given the title of Viceroy of Nuevo Altuso and Governor of Yucanoa.

Hoja’s corruption and power-hunger, however, left him blindsided to a new and rising figure named Sir Esqive del Lunar, who rose to prominence for his brutal approach to conquering the Sapec Empire. Born a peasant but rose to knighthood during his time in the New World, Esqive was rivaled by nobles turned warlords in their conquests of riches. Esqive however wanted power in the New World, he and a few hundred soldiers would eventually conquer the Kina Empire to the south, becoming Governor of Las Orccina. However, even this new prominent position was unable to quench his hunger for more power, and in 1535 launched the second civil war in the New World. Alongside heavy reinforcements from Sanquis missionaries and a new wave of conquistadors Sir Esqive del Lunar became the governor of the new world, uniting the colonies of Las Orccinas and Yucanoa into the Viceroyalty of San Gonzalo Sacerdote (most often shortened to simply ‘San Gonzalo’) after the Sanctish Saint of the Reconquista. San Gonzalo quickly became the crown jewels of the Altusian colonial world due to the preexistence of how hierarchically Mesosolitian societies were organized into tribute systems and the heavily untapped wealth of vast silver and gold deposits throughout the island of Velenda. The two pillars of Altusian conquest since the establishment of the Viceroyalty of San Gonzalo would thus be the state and the Sanguis Catholic faith, both of which were under the heavy control of the Altusian crown. The Altusian throne would later set up the first high court of Yucanoa, known as the “Audencia” which acted directly and on behalf of the royal government in Altusia. In 1530 the Diocese of Yucanoa was founded to protect the Sanguis converts and missionaries alike before being promoted in 1548 to the Archdiocese, with the supreme religious leader being the Archbishop of San Gonzalo City. Alongside the establishment of the Archdiocese was the formation of the Yucanoan Inquisition in the 1570s as part of the Counter Reformation, which prosecuted non-Catholics and Catholics alike for their heretical or unorthodox views.

In 1793 the acting Viceroy of San Gonzalo, Jose Enrique Del Carcineroza, Count of Coroquirá, compiled the first comprehensive and unbiased census of the island of Velenda and the surrounding territories of San Gonzalo. Although some of the data has been lost to time we still have a pretty confidential insight to the racial makeup of San Gonzalo during the later colonial period. With the help of research essays, field investigations, and the help of scientists, like Professor Eric-Angel Ballesteros, have helped shed light onto the past of Yucanoa. Both Nonscions and Mestizos alike made up around 20% of the population, covering 40% of the total population, with nearly 50-60 % of the population of Yucanoa being made up of indigenous Yucanoan people, and only about 5% being indentured servants from Usnistani. The total population was around 4 to 6 million people with a heavily growing mestizos population as indigenous populations began to heavily decrease due to intermarriage, persecution, and rampant disease outbreaks. While the terms used by white Nonscion colonists for the Casta system are used even to this day, the Independence-era Yucanoa eliminated the legal basis for the hierarchical system of racial classification.

The Altusian military oftentimes had to collaborate alongside native allies led expeditions to conquer foreign territories and to quell rebellions throughout this era. Revolts continued in the sporadically populated south of Velenda, where little to no Altusian colonists had ever settled. Notable revolts include the Neo-Kina Wars (1532-1579), the Eztli Revolts (1575-1612), the Aranda Wars (1631-1635), the Pueblo Revolt (1680), and the War of Kayal Supression (1713). Most rebellions were small-scale and local, posing no major threat to the ruling elites, however the real threat to Altusian interests were the growing number of pirate and buccaneer attacks during the Golden Age of Piracy (1650-1730). To calm the threat of attacks only two ports were open to foreign trade: Nueva Defensa City and San Gonzalo City. However, after the repeated attacks in 1663 and 1683 of San Gonzalo City from pirates the capital was closed off from foreign traders. The Altusian crown also oversaw the creation of a standing military out of fears of foreign invasion. But, even in the brighter times of the empire the amount of revolts began to surmount against the Altusian crown, before its culmination in the Half-Century Crisis.

Age of Rebellion (1765 to 1823 AD)

While many contemporary historian will be quick to point out the Continental Wars of the late 18th to early 19th Centuries as the reason for the fall of the Altusian Empire, it can be argued that the indigenous revolts and later upheaval during the 1760s were a direct component to Yucanoan’s three wars of independence. The Altusian crown is also to blame for its later Half-Century Crisis and its subjects leave from the empire for its exploitative nature and disunited rule over Solitas. Modern historians and political theorists believe that the “columns of colonialism” which united Altusian expansion throughout the colonial period saw only extraction, rather than actual development under the Altusian banner. This lack of development left people in San Gonzalo heavily divided and without the resources they needed. At the same time Altusians had much higher representation within their government and local politics, whereas the common colonists in San Gonzalo oftentimes had little to no say in the royal government. Alongside poor representation several severe military losses (i.e. the War of Reformation (also known as the War of Religions), the Altusian Border Wars, and the Sanctish War of Succession), a rapid increase of military expansion in their New World Colonies, rabid taxation which mostly affected the colonial subjects of the Empire, and growing economic downturn would play a hand in the Yucanoan Wars of Independence.

In the mid-18th Century the Age of Enlightenment was in full swing, which allowed for an increase of public education and the rise of many middle class elites to rise to prominence in Solitas. The ideals of reason, knowledge, natural law, progress, and constitutionalism began to surface amongst Nonscions and Solitians alike. Especially under the restoration of the Rhouvellian Cadet-branch of House Toda, today known as House Aperodon. The Aperodon Reforms began to strive for progressive reforms within the Empire, however, the ruling Aperodons began to increase restrictions within San Gonzalo seeing the failure to establish any form of representation in the Altusian government. Alongside the failure of representation within their imperial government, Yucanoa was constantly hit with most of the Empire’s high imperial taxes with the regime changing, as well as many colonial conquests. Yucanoan elites began to argue that the failure of Aperodon’s reforms gave the Yucanoans the right to self-govern, seeing many local communities formed their own basis of government. Others called for the ruling Viceroy Sahagúnez (1790-1796) to convene with the imperial government to ask for more representation to be given to the peoples of the colony. However, when the Viceroy refused the Pijito Revolt began (1796-1797) which saw martial law declared within the colony. It wouldn’t be for another decade until “Los Tres Virreyes Actúan,” or Three Viceroys Act, was enacted by the Altusian crown that reorganized the colony of San Gonzalo into three viceroys, which gave some authority to the local populace, but mostly reshuffled the aristocratic holders of the colony to appease the upper elites.

On the 14th of August in 1811, a priest by the name of Hector Gabasa met with other early revolutionaries in his small hometown of Rémite, in what is now the Republic of Túquelaga, to discuss the ongoing attempts at liberation. After becoming frustrated with the hesitant revolutionaries, Gabasa started his own revolt against the Altusian Empire, in an event known as the “Cry of Gabasa.” This revolt would be led by Hector Gabasa, a young army captain by the name of Francisco Avilés, militia colonel Bruno Varga, and Ambassador Jorge Leñero. The small town of Rémite became the epicenter of several large scale revolts across San Gonzalo and the other two Viceroyalties. This revolt was unsuccessful, as only a couple of months later was Hector Gabasa and his men captured, alongside other important leadership. Hector Gabasa was defrocked and later executed by firing squad alongside Bruno Varga and their men.

However, the breaking point finally was reached in Centralist efforts following the Three Viceroys Act by imperial Altusian politicians, most notably Minister Neizan del Montilla, who continuously argued for a unification of all Altusian holdings. Cuasácha declared its independence in September of 1819. The surrounding lands of the recently created Viceroyalty of Castanierra was led into open revolt by one of its most prominent founding fathers, Francisco Avilés, beginning the first of the three Yucanoan Wars of Independence. Pro-Altusian Resistance was all but wiped out by 1821 in the territory of modern Castanierra, and would eventually lead to help with the Costa Dorada Revolution of 1822 and the later San Gonzalo Revolution of 1823. Alongside Francisco Avilés was Miguel Sandoval, Jorge Leñero, and Carlos Castañeda, politicians and generals who were particularly decisive in the battle of Cejan on July 6th 1823. The Congress of Castanierra, alongside representatives of its sister republics, signed a peace treaty in Santa Defensa marking the end of the Yucanoan Wars of Independence and the liberation of Yucanoa. Although it would take nearly a century for Altusia to officially recognize the independence of its lost colonies the wars were over, and Yucanoans had their independence.

The Unification War (1823 to 1842 AD)

With the formal signing of the Treaty of Santa Defensa (1823) the Yucanoan era of Rebellion would come to an end, and thus begin the early modern period for three democratic nations. However, its uneasy independence would stoke the fires of turmoil as many questioned their newly established free and independent regimes. The longtime outpost of the San Gonzalo Viceroyalty, the island of La Hastaniola revolted against the newly proclaimed Costa Dorada Republic over growing differences, before gaining its independence in 1824 as the Republic of Sanctiminica. Alongside growing realizations of cultural differences between the vast lands of the neighbors of Velenda were the growing number of dissatisfied war-time militiamen and military personnel who personally believed it was their right to gain prestige, wealth, and power for their efforts after the conclusion of the wars of independence. However, seeing as the newfound republics had very little treasuries the militant veterans revolted in what is now known as Castanierra’s “Ejército Revolts” or Army Revolts of 1824-1826. Similar protests and even civil wars would later follow in Costa Dorada and San Gonzalo. However, by the late 1820s things had begun to more or less stabilize in western and central Velenda.

By the 1830s things were beginning to blossom for the young Republic of Castanierra, which held onto the central city of Cuasácha, a city which had slowly but surely surpassed the ancient numbers of Zeltichuanha. The Industrial Revolution slowly made its way and began to rapidly improve the western nation into a small regional power. Alongside this small villages and secluded towns which constantly had to deal with warlords and bandits began to have calls for a “Federal Movement,” across Sanctish Velenda, proclaiming the need for unity, a unified republic which would protect all the people of Velenda from internal or external threats. Amongst the chief proponents of such a union were Castanierran elites such as Vice President Sebastian-Emmanuel Homeinado, Javier Avilés (son of Francisco Avilés), and philosopher Manuel Duque. Despite the several steps taken by Castierran politicians and even its neighbors there were those who felt threatened by the growing power of the industrial Castierrans and their expansionist politicians in Cuasácha.

This changed for the worst when in 1837 when the republican Congress of San Gonzalo was in session, around midday the building was stormed by a little over a hundred troops under the leadership Admiral Manuel San Augusto Alba Martina Bescós. Admiral Bescós arrested the 53 men, publicly executed them before the people of downtown San Gonzalo, and re-established the Viceroyalty of San Gonzalo. While accounts proclaim that San Gonzalo would be a direct vassal and colony of the Altusian throne there were no such reports that the Altusian Empire had made any deal with Admiral Bescós. In fact, the Altusian throne declined his offering of vassalization and recognized the independence of the republics thereafter. After failing to proclaim the suzerainty of San Gonzalo on behalf of the Altusian Empire, the Admiral reached out to a cousin of the Emperor and installed him on the newly founded throne of the Kingdom of San Gonzalo. While the Emperor of Altusia may not have directly supported the coup it was only a few months after Admiral Bescós, now Lord Bescós, declared the establishment of the new kingdom did Altusian troops begin flocking to the new kingdom as mercenaries an even loyal soldiers to the ultra-religious crown of San Gonzalo.

Under the insights of the Liberal Republican Party and recently elected President Sebastian-Emmanuel Homeinado the Republic of Castanierra were determined to defeat the conservatives and other monarchists within his neighbor’s lands, as well as his own country. Not only would he quell conservatives reformists, but increase Castanierran supremacy across Velenda and see to it that the island of Velenda was finally united. The first act of the young President’s long career was to warm up relations with their southern neighbors of Costa Dorada, which they would soon do by offering to help industrialize the rather agrarian south, as well as promising greater leniency to religious and cultural differences. These diplomatic envoys eventually lead to the “Treaty of Terra Velenda” (1839) and the creation of the West Velenda Confederacy, a union of Costa Dorada and Castanierra. Finally, President Sebastian-Emmanuel Homeinado had all he needed to take down the last remnants of Altusian presence in San Gonzalo, and Velenda as a whole.

As the Kingdom of San Gonzalo steadily increased its notoriety to the Nonscion west for support and recognition as a sovereign state, its people increasingly called for more democratic reforms, increasing calls for federalism, and a restoration of a more republican government. Citing the Roja Telegrams, a diplomatic blunder that reportedly was from King Béltrane of San Gonzalo to the Republic of Costa Dorada to separate from the Confederacy and to join the Gonzalons as the new Grand Duchy of Rojana, declared war on the Kingdom of San Gonzalo in 1840. President Sebastian-Emmanuel Homeinado used the combined Velenda forces to quickly break through the un-industrialized frontline of San Gonzalo. With the bloody losses at Poribo, Zaruljata, and Bataca the troops quickly reached the capital of San Gonzalo City and were proclaimed victorious. King Béltrane was deposed, but in a show of good faith returned Béltrane to the Altusian Empire where he was taken as a prisoner in the Torre de Altura prison in Santa Defensa. Lord Bescós was executed by firing squad. It would take another year before the official Treaty of Cuasácha (1842) was signed as it instituted the first constitution of the newly named “Federación de Gran Yucanoa” or the Federation of Gran Yucanoa, after the ancestral Yuhcal name for the region they inhabited.

The First Constitution (1842 to 1896 AD)

Despite the humble beginnings of the Federation of Gran Yucanoa as the first democratic republic of its kind in the Modern Period, the fall of its revolutionary leaders' morals would sour the federation into a brutal dictatorship, alongside the rise of powerful military oligarchs. One of the significant disagreements of the early First Constitutional Period was between Centralists and Federalists, an argument between a more centralized and influential national government vs. a decentralized and more robust local/state government. The leader of the Centralist movement came from President Sebastian-Emmanuel, who led the charge in industrializing the Yucanoan Government, abolishment of slavery, passing the first central Taxation Act, and putting down the Pachue Tribe. However, Sebastian Emmanuel, delirious of the powers granted to him as leader of the Revolution and Unification War Period, developed a more authoritarian stance as President, consolidating power into the office of the Presidency. His attempts to unify the Liberal Republican Party into becoming the solitary party of the Federation of Gran Yucanoa ironically caused many more liberal members to flock to the Yucanoan Conservative Party and the newly founded Contreristas Party. Under the crumbling weight of President Homeinado’s authority, the regime became more dictatorial.

Baudelio Contreras founded the Contreristas as a Federalist faction within the Yucanoan government, believing in the sanctity of the Republics and their states from federal interference. While Contreras himself did not last long, as he died only three years into Homeinado’s leadership under suspicious circumstances, his movement became a central pillar against Homeinado’s authoritarian regime. A series of uprisings marred Homeinado’s fourteen-year-long dictatorship until, in 1868, he was assassinated by members of the Young Anarchists Society. As a fail-safe, Homeinado’s son, the acting Vice President of the Federation, Sebastian-Emanuel II, was elected to replace him. However, the Sham Election of 1868 is a much-contested point in the Yucanoan election, as it is believed Homeinado Loyalists would use brutal election suppression as well as voter fraud. While the Yucanoan government hated Homeinado, many historians are unsure of what the populace felt on Sebastian-Emmanuel I, he was the hero of the revolution and a defender of the people. Ultimately, his son was ousted from office only a couple of months after his entry by Contreristas-backed General Jose Serrano.

Following Serrano’s brief office as President a string of military dictatorships pursued, however, to alleviate the rise of a stratocratic government an era of Republican legislation appeared, allowing for the increased power of Republican Governors and State Deputy-Governors. Another major development was laws which allowed for further industrialization and allowed a vital revival of the Yucanoan economy. Next the act of separating Church and State was finally passed during the “Privilegios Católicos” Act of 1871, granting them privileges as independent institutions, but severing their power over the government. Finally, under the leadership of General Juan-Manuel del Bravo (1887-1891) an increased expansion of the Yucanoan railroad networks, telecommunications, arts, and sciences. However, despite all the improvements made by the Military Junta from 1868 to 1889 it was not enough to dissuade the Yucanoans that they lived under a terrible regime.

The unending military campaigns of the Junta saw several thousands of indigenous Yucanoans, one of the most notable attacks on native populations began during the Tapco Wars in south western Yucanoa. During the course of three years, over 1,000 Tapco natives were killed and around 2,800 were taken prisoner. While it is true that the separation between settled people and nomadic tribespeople was apparent even in the late 19th Century, there was still a deep connection between the Yucanoans and the native Tapco. Outrage at the federal government was fierce, and only grew. Relocation efforts of those tribes who did not willingly fought, or worse lost wars of subjugation, were moved onto reserves with hundreds of indigenous ancestral sites destroyed. The increased power within companies to improve the economy backfired for the working class who ultimately became faceless cogs within a brutal system of corporate injustice and poor pay. All of these lead to the calls for President del Bravo to step down in 1889, who agreed to such terms until a politician by the name Francisco Yáñez stepped up to the ballot. Yáñez was a wealthy landowner tied to the Kingdom of San Gonzalo Crisis many years ago, seeing the challenger as a disedent, del Bravo ran in the 1889 Election and jailed Yáñez during his campaign. This final injustice ruptured the Federation into a seven year long civil war between many different factions.

Scattered uprising against Del Bravo’s rule broke out between 1889 and 1890, with many seeing the move to imprison Yáñez as yet another move by the Junta to retain control over Yucanoa. At first Del Bravo promised to back down with the demilitarization of rebel forces, however after half a year of waiting a coup de’tat was launched installing Yáñez as President. However, Del Bravo did not back down as a second coup de’tat began in 1891, but oversaw the death of Del Bravo, who at this point was nearly 86 years old. Del Bravo was replaced by another general, this time the Governor of Túquelaga: Marcos Zamorano. Back and forth the scales of power did swing, with Constitutionalists rising up a every major Federalist victory, and everytime the Constitutionalists fell the Federalists would surge up. Eventually the military-backed Federalists would loos and the Constitutional Convention of 1896 saw the drafting of the Second Yucanoan Constitution. In the aftermath nearly a million Yucanoans were killed due to the infighting, harsh military onslaught of both citizens and natives, and mass migration to throughout the Altusian world saw the Federation awake to a new era.

The Second Constitution (1896 to 1918 AD)
The

The Gran Yucanoan Empire (1918 to 1936 AD)
The

The Third Constitution (1936 to 2032 AD)
The

The Fourth Constitution (2032 AD to Present)
The

Demographic


Though the Federation's population is thought of as one of the largest within the Altusian world it has only barely doubled in the last century, going from a population of 46.2 Million people in the year 1900, to a population of 141.1 Million as of the 2033 Census conducted by the National Census and Geography Offices (ONCG). From 1889 until about 1902 the population fell by about 1 Million people due to the extreme violence brought on by the First Yucanoan Civil War, considered to be the first modern conflict to rock the Federation, as well as it's deadliest in all of its history. During the Interwar Period the population saw a steady incline, as well as durin the rise of the Ramírez political dynasty and the rise of the Gran Yucanoan Empire (1918-1934) which saw a short-lived monarchist government in the federation. However, with the collapse of the Yucanoan economy in 1931 and continued depression there after the population of Gran Yucanoa swiftly declined yet again. The growth would begin to quickly pick up again around the mid 20th Century and continue into the early 90s. Over the course of twenty years the population doubled to reach 120 million people, however, since then the population has slowed by a drastic decrease and remains around 141,197,950 as of the 2033 Census.

It is the most populous Sanctish-speaking country in the world, especially after the collapse of the Altusian National State in 2032.

Population

Ethnicity and Race

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Languages

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Immigration and Emigration

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Urban Areas

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Health

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Education

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Religion

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Christianity: Branches include the Sanquis Catholics, the Arrepentirista Church (Repentists), the Vaqueron Church (Vaquerons), and the Communa de Santos (Community of Saints).

Christianity comes in many forms in Yucanoa, although originally a Sanquis Catholic dominated area there have been minor reformations and schisms between the Sanquis Catholic church and the peoples of Yucanoa. Around 1513 with the Kingdom of Altusia's rather heavy military expeditions in Velenda there became an increasing amount of Sanquis Catholic missionaries within the region with hopes of converting the native population to their faith. By 1524, the year the Altusians occupied and primarily controlled the entirety of the Yucanoan Valley most of the coastal and inhabitable regions of Yucanoa had begun to convert to the foreign religion. In 1543 with the permission of the Sanquis Catholic church the Archdiocese of San Gonzalo Sacerdote was created to enforce Sanquis Catholic rule, and by 1550 most, if not all of the inhabitants of Yucanoa were publicly Sanquis Catholics. While many locals still held and practiced native beliefs and customs there were several growing rebellions within the colony of San Gonzalo, especially with the Protestant Reformation brewing in Araseos and Nonscio, eventually culminating in the Vaqueron Rebellion, a movement started by Jacobo Vaqueron, a low-ranking Sanquis Catholic monk who rebelled against the Pope, leading to several other sects of "Vaqueron-ist" or Protestant/Reformationist Christianity to populate the colony. The strongest two churches to come of this time were the Vaqueron Church and the radical Arrepentiristas (or Repentists) Church. The Vaquerons believed heavily in a separation of Church and State, a removal of large scale hierarchical figures (such as Popes, Cardinals and Bishops), the belief that anyone can find their way into Heaven if they accept Erpir Christus into their hearts, and a more more liberal and enlightened stance on science. The Arrepentiristas on the other hand were, a the time, a radicalist sect of Christianity, believing that all souls were doomed for damnation unless they devoted themselves and their lives to Christus, they believed in self-flagellation, punishment for their sins, and the purity of the soul over all else. The two while popular could never compete with the strength and numbers of the Sanquis Catholic Church, it would take the War of the Sanquis Reformation (1620 to 1649) to establish themselves as fully independent churches. Finally another major church to spring up in Yucanoa is that of the Communa De Santos (or CDS) which was formed in 1843 by conservative preacher and plantation owner: Amos Marrón, an inhabitant of Castanierra who later moved to Costa Dorado due to his hatred of the industrial revolution. His passionate hatred for technology was so strong that he formed a small commune around Marrón Plantation in Costa Dorada so that he could seclude himself off from the modern, technologically advanced, world. Today CDS followers aren't as radical in their pronounced hatred for technology but they are most often heavily conservative and stick strictly to bible scripture.

Atheism: Branches include Antitheists, Accommodationists, and Agnostics.

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Islam: Branches include the Shia and the Nabua Sects.

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Judaism: Branches include the Pharisia Sect and the Mosylyd Lineage.

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Local Beliefs: Pantheons include the Tonaltzintla, the name, and the name.

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Largest Cities

Rank

City

Metro area population

State

1...

Nueva Defensa

8.648 Million

Distrito de Nueva Defensa (D.N.D.)

2...

Cuasácha

CITY2POPULATION

Distrito Capital de Cuasácha (D.C.C.)

3...

Acevedo

CITY3POPULATION

La Región del Gran Acevedo (R.G.A.)

4...

Nunocoto

CITY4POPULATION

Bécar, the Name Republic

5...

Nueva Luan

CITY5POPULATION

Lagunitas, the Name Republic

6...

Postorre

CITY6POPULATION

Solerra, the Name Republic

7...

Sambocristión

CITY7POPULATION

Honcazara, the Name Republic

8...

Zaruljata

CITY8POPULATION

Norte Barleda, the Name Republic

9...

Resa

CITY9POPULATION

Resa-y-Salís, the Name Republic

10...

Bogeneté

CITY10POPULATION

Fresvá, the Name Republic

Government



The government of Gran Yucanoa has currently been restructured after the 2032 Civil War of Gran Yucanoa. Gran Yucanoa is classified as a federation who’s government is both a representative and direct democracy based on a presidential system according to the 2032 Constitution (also known as the 4th Constitution). According to the constitution, all the constituent Republics and States under the Federation must have a republican form of government composed of a executive, legislative, and judicial branch.

The federal legislature is called The General Courts, composed of the Federal Senate and all republican Representatives of the Chamber of Representatives. The Congress makes federal laws, declares wars, imposes taxes, approves the national budget, approved international treaties, and ratifies diplomatic appointments, all with the strict permission of the population.

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Foreign Relations
The foreign relations of Gran Yucanoa are one directed by the President of Gran Yucanoa and managed by the Ministry of Foreign Affairs. While Gran Yucanoa's objectives, diplomatic relations, trade deals, andalliances have changed depending on the current Yucanoan regime, the Gran Yucanoan objectives typically align with the Homeinado Doctrine a diplomatic, military, and political doctrine which states that Gran Yucanoa is in charge of Solitian affairs, that no imperial power has any right to these lands, and that the people of Solitas may decide their own fate. The other primarily followed doctrine is that of the Baja Doctrine which states the want to ally with primarily democratic, representative, republican, and liberal nations; as Yucanoa was founded as a federal republic and wanted likeminded allies. In the past Gran Yucanoa has been home to several alliances, including: DemStat (Democratic States of the World), the International Revolutionary Alliance, SOGEA (Solitian Oil and Gas Economic Alliance). The current major alliances that Gran Yucanoa is a part of include: the Solitasian Union, the Altusian Peace Accord, and alliances with the states of the Imperium of Cardonia, the Kingdom of Dancia, the Kingdom of Estande, the Kampfian Empire, the Mosmalian Empire, and the Protectorate of Serkin. The modern unions and multi-national alliances include: the Altusian Accord (AA), the defunct Co-Prosperity Exteriorem Economic Alliance (COPEEAL), the defunct Solitasian Union (SU), and the Consortium Alliance.

Embassies and Diplomatic Relations
- Brethren
- Danelaw Scandinavia (Dancia)
- Chilen republic
- Estande
- Kampf Empire
- Myehn
- Of Centralist Brexit (Cardonia)
- San Sierra (Defunct)
- Terrabis-Seran
- Texaria

Major Alliances
- The Altusian Peace Accord (as of 2031)
- The Consortium (as of 2033)
- The Natino League (as of 2033)

Trade Deals and Groups
- Altusian Peace Accord (as of 2031)
- COPEEAL (defunct)
- Solitasian Union (defunct)
- The Natino League (as of 2033)

Economy
Main Article: Economy of Gran Yucanoa


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Communications
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Energy
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Science and Technology
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Tourism
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Transportation
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Warren democracy

Hoping to to reach my goal of 80 endorsements !! Like minded nations let’s join forces and keep this region safe !! Trade endorsements!!

Gran Yucanoa wrote:Hahaha id wanna Nike someone but not Brethren. They chill.

Is that goodwill I sense? We could do R E L A T I O N S

Brethren wrote:Is that goodwill I sense? We could do R E L A T I O N S

Obviously, I’m pretty chill, id never just nuke someone, especially not my p a l.
I’d love to do relations.

Greater felter

i am infinity

Peatiktist, Shavara, BearStackof2015, Brethren, and 1 otherSocialist republic of kurikia

Greater felter wrote:i am infinity

Ha.

No.

Greater felter wrote:i am infinity

t h e f e l t e r r e t u r n s
a l l h a i l t h e f e l t e r
Gran Yucanoa wrote:Obviously, I’m pretty chill, id never just nuke someone, especially not my p a l.
I’d love to do relations.

Awesome. I can send you Apple Brighteyes for a chat.

Brethren wrote:
t h e f e l t e r r e t u r n s
a l l h a i l t h e f e l t e r
Awesome. I can send you Apple Brighteyes for a chat.

Ummm I’m sorry what?

Brethren and Socialist republic of kurikia

Brethren wrote:
t h e f e l t e r r e t u r n s
a l l h a i l t h e f e l t e r

this took me a good ten seconds to read

Gran Yucanoa wrote:Ummm I’m sorry what?

I'll send you one of my government officials, to talk to one of your government officials.

Brethren wrote:I'll send you one of my government officials, to talk to one of your government officials.

Ok I thought so, the name just threw me off. But yes your delegate is most welcome, el Presidente is free today so if you’d like we can arrange a meeting.

https://imgur.com/a/5eZSeV6

insert demonic yell and the sound of something being punched

Technocratic tagalog

The western sun syndicate wrote:Hahahaha yeah I’ve needed to update that for a tad, it was already pretty high but now I am STRONK.

I think that's what I have might forgotten
Ok mr. wait, I'll add CTC's lands

The western sun syndicate

The western sun syndicate

Technocratic tagalog wrote:I think that's what I have might forgotten
Ok mr. wait, I'll add CTC's lands

Ok tank you

Euricanis wrote:https://imgur.com/a/5eZSeV6

insert demonic yell and the sound of something being punched

"this game is a bad influence on me"

And SovietWomble isn't?

The Unity Sisters wrote:ok

...

You still don’t get it, do you?

Shavara

Azachland wrote:...

You still don’t get it, do you?

nope

Azachland and Shavara

Aivintis wrote:"this game is a bad influence on me"

And SovietWomble isn't?

no? i don’t replicate zf’s behavior

and also you watch him too

Azachland wrote:...

You still don’t get it, do you?

The Unity Sisters wrote:nope

repeat x50

The Unity Sisters and Azachland

Gran Yucanoa wrote:Ok I thought so, the name just threw me off. But yes your delegate is most welcome, el Presidente is free today so if you’d like we can arrange a meeting.

Aight.

The Holy Throne of the Great Congregation of Brethren formally requests a moment of the Gran Yucanoan president's time.

Shavara and Gran Yucanoa

«12. . .43,20743,20843,20943,21043,21143,21243,213. . .78,92878,929»

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