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that is a hamster at best
O.O
"I fell down down down and the flames went higher"
Better safe than even sorrier.
I try (o.o)
Then you have nothing to proof. And of course you don't. It never existed.
Hell is hot. Must be though being trapped in a ring of fire.
Krozland, Awqnia, The Holy Rat, and Ajhaihava
well ill be
and you will feel these flames
I am looking for rat girls as we speak.
Is it good enough? 0-0
I possibly found you one, Nazrin, from Touhou
Not when I serve the son of God, Dumas. Lord knows I do him justice. I shall dine in heavens halls.
Sometimes you remind me of Javert, from Les Miserables
Javert, he's a stoic cold police officer from a play called Les Miserables. Javert can be summed up in one sentence, "He is a man who lives, breathes, eats, sleeps, and would die for justice, in the form of the law," and all that implies. Here, here's my favorite song from the play that Javert sings.
https://youtu.be/dfoJEYicu7c?si=3SaN5xv-ky6OBMw2
Edit: Link is not the play, but the 2012 movie adaptation
So is that a yes?
what is it
I will and shall always, under all circumstances press my knee down upon the necks of any sinner. So is it within my creed that I shall steadfastly defend the priniciples of the Crucifistian church. We shall always enforce these ideals upon the global population for it God's will and we obey.
A rat/mouse woman, as you wanted.
Sounds alot like the character of Dumas if you add divine before justice.
Shouldn’t the New Testament for any regular and actually faithful sect of Christianity be the Middle Testament in Crucifistianism?
It kind of has a ring to it.
i see, i must find out more
It is!. I have it documented as such in my factbook.
Crucifistianism |
Official Symbol of the Crucifistian religion
Crucifistianism Founding : 1460 1400 -1460, the Coming of Saint Dumas, the Birth of Crucifistianism: Born on the Germanic grounds, Adam Dumas, the son of a Crusader general and a local Germanic healing woman, emerged as a major figure in the coming events. Dumas joined the Crusader Order of Saint Elizabeth and remarkably ascended to the rank of Crusader general at the young age of 20, a rarity in the order. He reportedly shared teachings on theology during his free time, often referring to himself as the son of God, which unsettled many of his fellow members, who considered him a fanatic. Adam Dumas faced little trouble within the order due to his father's prominent position as a general in the Crusader army. However, when his father perished in the conquest of the Mekelen tribes, Dumas demonstrated exceptional bravery, leading his forces to a miraculous victory despite being vastly outnumbered. Charging into battle with seemingly suicidal fervor, Dumas's courage inspired the Crusader forces, who zealously followed him to victory with minimal casualties. After the battle, blood-soaked but unharmed, Dumas spoke to his commanding officer in a trance-like state, proclaiming, "My father, God Almighty, sent us to this earth for one purpose: to cleanse the wicked. Can you deny what you saw today? I heard His voice as I charged into battle. I did not see the enemy but the Archangel of Death. I became its scythe, cutting down our foes effortlessly. Do you deny that this is His work?" Moved by Dumas's conviction, his commanding general knelt and praised the heavens. Subsequent battles mirrored the conquest of the Mekelen tribes, with Dumas leading his forces to miraculous victories. Over time, he garnered a cult following within the order. After each battle, Dumas demonstrated remarkable healing abilities, not only tending to his fellow knights but also extending his care to wounded enemies on the battlefield. His reputation for embracing enemies into his heart and converting them earned him the moniker "Adam the Bloody Missionary." Around this time, the Pope completely abandoned the Crusader Order after receiving reports of heretical activities by some of its members. In the subsequent years, Dumas oversaw the complete conquest of the region, even expanding beyond the established modern-day borders. In his final battle at the age of 55,Now Grandmaster Adam Dumas was fatally wounded by an arrow. Miraculously, he rose from what many perceived as his deathbed, charged the enemy, and slew his assailant. Kneeling on the blood-soaked battlefield, Dumas proclaimed that God had released him from his mortal body and that his blood was the seal of approval. Passing his banner to his subordinates, Dumas declared, "God has bestowed upon you His banner and war cry. His will manifests here today. I have been called to stand by His side. I foresaw this event and anticipate a great coming of the Lord. You are my knights, my spiritual body and will. Follow my example, follow the great general, our patron Azraël, and you will witness this world transformed into paradise." Around this time, a subsect of Christianity, divorced from the Pope, emerged as the spiritual leaders of the Crusader state. The spiritual leader proclaimed Adam Dumas to be a saint. In later years, Dumas's legend and teachings were officially adopted by this subsect, leading to the creation of Crucifistianism. Important beings : Holy site : St. Ludovics cathedral, tomb of the Modern day Saints, St.Vincentius bedevaartplaats. |
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Image of devoted Crucifistian monks on a sunday
Image of Crucifistian missionaries spreading the word of Dumas
Image of Crucifistians on pilgrimage in St.Valarius bedvaartplaats
Image of Crucifistians in the Dumasian military performing their duty.
Image of St.Valarius bedevaart plaats (pilgrimage location)
Image of Crucifixes used as tools to enact devine punishment by the Dumasian State
Image of a Painting made by St.Pinxten after apparantly interacting with Archangel Azraël.
Crucifistianism:
Is an Abrahamic monotheistic religion based mostly on the life and teachings of Adam Dumas with a strong practical worship of Angelic beings. Its adherents are known as Crucifistians. They believe that Erpir is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament (called the Middle Testament in Crucifistianism). They also believe that Adam Dumas was the second Son of God who was send as an emissary of God's wrath, a reaction towards contineud sinning after Erpir's sacrifice which is chronicled in the Final Testament. Upon his fortold battle enduced death, Dumas was canonised by the historical subsect of christianity as Saint. Crucifistianism Is lead by A Grand Confessor (spiritual leader) / Current Grand Confessor Pieter Vermant, the church is similairly stuctured as the Sainguis church only being referd to the Confesorium instead of the Papacy
Adam Dumas:
Commonly referred to as Saint Dumas, The Second Son, The Left Hand of God and several other names and titles was a Military leader, preacher , healer and religious leader. He is the central figure of Crucifistianism. Most Crucifistians believe Saint Dumas to be the second incarnation of God the second Son and the awaited deliverer. Saint Dumas was Maesian born who was baptized by Exiled priest Jean-Pierre Delcroix, Who's legacy was turned into a religion by A subsect of christianity that was formed when the pope abandoned the Order Of Saint Elizabeth due to reports of heretical activities. Dumas preached to fellow Crusaders and non-believers on how to follow God and his new plan, engaged in healings and gathered followers. Dumas earned the moniker "The Bloody Missionary" as he performed healing after wars on the battlefield to knights and enemies alike an inturn converted most to christianity out of the kindness of his heart. It is believed that Dumas like Christus was born from a spotless maiden and the holy spirit and that he performed many miracles. The performing of miracles and ability to mass convert is stated to have been divine proof of his divinity, as is written in the final testament: -After a personal lead conquest of Arasotic pagans Dumas took it upon himself to invite the former enemy into his heart. When Dumas learn't medical practices from his mother he would outperformed his knowledge of the medical field in his later life after wars on the battlefield reportedly miracilously healing lethal injuries-. It is believed that the miracle work of Dumas lead to the creation of the modern day Crucifistian state.
Most important Teachings and encouragements:
Dumas like Erpir calls people to repent their sins and to devote themselves completely to God. He tells his followers to adhere to Divine Justice. He calls his followers to spread the faith by any means necessary to combat the devil's influences on mortal grounds to which he points to; (Psalm 18:2 - my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold). And (Tomas 6:12 - Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses) as keen points as well as his divine authority and the subsequent abondonment of the pope as proof that Sanguis catholocism has been preaching the wrong message and that he has the authority as the coming of God overturn those lying messages . Dumas encourages his followers to correct the behavious of lost lams as he points to (Matthew 21:12–13 when Erpir went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.)Dumas also encourages A clean lifstyle as he himself said (Dumas 16:2 - Thy devotion of God must be absolute and with no room for Sin and vice for clarity is when the lord directs ye.) Dumas on his deathbed also proclaimed that it is God's will by his own blood as a seal of aproval that sin and infidelity needs be combated in order to preserve the power of the forces of light, one must in his lifetime fight and spill blood if the call to action is made by archangel Azrael to cleanse a little bit evil from the mortal realm. Dumas proclaimed that Follow my example, follow the great general, our patron Azraël, and you will witness this world transformed into paradise."
Angels:
Crucifistians perceive angels as supernatural spiritual beings who serve God, acting as celestial intermediaries between Heaven and humanity. These divine beings fulfill various roles, including protection and guidance for individuals, states, churches, and hosts of prayers. In Crucifistian practice, angels are prayed to alongside God and, to a lesser extent, saints, for different types of supplications. Angels are believed to possess a limited essence of God, granting them their own sets of divine powers. Crucifistians acknowledge the individuality of angels, allowing for the concept of fallen angels who, despite being born without sin, can succumb to sin due to their autonomy.
Angels are categorized into various forms, each with distinct responsibilities within the celestial hierarchy. Seraphs, the highest-ranking angels, are tasked with carrying God's throne and maintaining order within the physical realms. Virtues, the second highest rank, control the elements and assist in governing nature, while also encouraging humans to strengthen their faith through miracles. Principalities guide and protect nations, groups of people, and institutions such as the Church, overseeing bands of angels to fulfill divine ministries.
Archangels, although the fourth lowest rank, hold significant influence over the mortal realm, performing diverse tasks. Among Crucifistians, the notable good archangels include Michael, Gabriël, Ludociël, Azraël, Raphaël, Uriel, Camael, Metatron, Raguel, Maël, Raziel, Qaspiel, Zoniël, Eremiel, Zophiel, Saraqael and Selathiel each contributing to different aspects of divine governance and guidance
Archangel Azraël:
Crucifistians hold Azraël in high esteem as a benevolent figure to them within God's heavenly council, viewing him as the angel of death responsible for guiding souls to the afterlife after their earthly demise. Azraël is believed to possess a sacred scroll containing the destiny of mortals, recording and erasing their names upon birth and death. Additionally, Crucifistians perceive Azraël as an angel of justice, avenging those wronged during their lifetimes.
In Crucifistian theology, Azraël ranks among the most significant angels, often considered the guardian angel of their religion. His existence is interpreted as evidence of God's intention to redress injustices. Crucifistians regard Azraël as their commander-in-chief in religious conflicts and matters of justice, attributing paramount importance to his role in their faith.
Contrary to other depictions of the grim reaper in certain cultures, Crucifistians believe Azraël casts judgment upon how individuals lived their lives, ensuring they find their rightful place in the afterlife. In contrast, Samaël, known as the great accuser, is believed to judge those who have committed evil deeds.
The Devil/ Archangel Samael/ Lucifer - The Trinity of Evil:
Crucifistianism holds the belief in the Trinity of Evil, comprising three malevolent entities:
The Devil, also known as Satan, is depicted as evil incarnate and the ruler of Hell. Representing one-third of the Trinity, Satan is believed to terrorize the world through malevolence and will stand as God's final adversary on the Day of Judgment.
Archangel Samael, also known as the Poison of God, the Left Hand of God, and the Serpent, is revered as the great accuser within Crucifistian belief. He is famously known as the canonical seducer of Eve in the Garden of Eden. Initially tasked with accusing God's enemies, Samael fell from grace when he tempted Eve into consuming the forbidden fruit. Banished from Heaven, he assumed the role of an Archangel of Hell, embodying seductive evil and serving as the Angel of Death who administers judgment upon evildoers.
Crucifistians hold a unique perspective on Archangel Samael, believing that he is the only part of the trinity of evil capable of redemption after Judgment Day. Despite his fall from grace, Crucifistians acknowledge that Samael faithfully performs his duties, recognizing him as a necessary figure in the realm of life and death.
Lucifer, also known as the Morning Star and the Dawn Bringer, is viewed as the great destroyer and the former leader of all angels, responsible for the downfall of large empires. Lucifer represents the third part of the Trinity of Evil, perceived as the incarnation of necessary evil. As God's destroyer of significant evils, Lucifer's actions resulted in collateral damage, earning him the role of bearing necessary evil. Initially an Archangel, Lucifer was expelled from Heaven due to feelings of pride and self-deification. It is believed that Lucifer and Samael, essentially the same being split into three parts, will stand as the final opponents of Archangel Michael on the Day of Judgment.
Battle of Good and Evil
Crucifistians believe in a perpetual cosmic struggle between Good and Evil, Light and Dark, shaping the universe. They adhere to the concept of a delicate balance of power that determines the influence of these forces. According to Crucifistian belief, on the Day of Judgment, the armies of Good and Evil will clash, comprising pure souls and wicked ones, alongside the heavenly host and the demonic dragon, respectively.
Crucifistians anticipate that those whose punishment is deemed excessively severe will emerge as their greatest adversaries on Judgment Day. Therefore, they consider it their earthly duty to diminish the power of Evil. They assert that non-Christian individuals and nations weaken the forces of Light on Earth, leading to chaos manifested in injustices such as wars, genocides, and corruption.
Furthermore, Crucifistians interpret the existence of certain creatures, such as talking rats, dragons, and recently, Alcati, as manifestations of the Devil's corrupting influence, distorting beings into forms that defy the divine order established by God.
Central believes and Requirements:
Nature of God:
The Crucifistian Church holds the believe that there is one eternal almighty God who exists as a perichoresis ("mutual indwelling") of three forms of being : God as the father, God as the Sons and God as the holy spirit which together are called the "Holy Trinity". Crucifistians believe that Erpir Christus and Adam Dumas are the "Second form of being" of the Trinity, God as the Sons. becomes as human being in an event known as the Incarnation, through the power of the Holy Spirit, God became united with human nature through the conception. it is understood as a being both fully divine and fully human, including possessing a human soul.
he Crucifistian Church teaches dogmatically that the Holy Spirit proceeds eternally from the Father and the Sons, not as from two principles but as from one single principle. It holds that the Father, as the "principle without principle", is the first origin of the Spirit, but also that he, as Father of the only Sons, is with the Sons the single principle from which the Spirit proceeds.
Nature of Mankind:
The Crucifistian Church holds the belief that mankind is created in the image of God and was intended to be the rulers of Valsora, as stated in Gen 1:16: "Then God said, 'Let us make mankind in our image, to be like us. Let them be masters over the fish in the ocean, the birds that fly, the livestock, everything that crawls on the earth, and over the earth itself.'" Crucifistians believe that Samaël corrupted mankind into sinning and, as a result, humanity was banished to Valsora.
According to Crucifistian belief, humanity was cleansed of the original sin when Erpir died for their sins. However, they believe that humanity was cursed again upon the birth of Saint Dumas as a retaliation from God for continued sinning long after the death of Erpir Christus. Crucifistians assert that a life devoted to God and seeking vengeance for Erpir Christus can cleanse the soul of sin.
Moreover, Crucifistians believe that humanity was once part of God's divine court and resided in the Garden of Eden. They maintain that if the world unites under the Christian faith, it will be terraformed back into a glorious paradise, and humanity's divinity will be restored.
Nature of Erpir Christus and Adam Dumas:
Crucifistians believe that Erpir Christus is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (referred to as the Old Testament in Christianity) and documented in the New Testament (referred to as the Middle Testament in Crucifistianism). Additionally, they hold the belief that Adam Dumas was the second Son of God, sent as an emissary of God's wrath in response to continued sinning after Erpir's sacrifice, which is chronicled in the Final Testament. Crucifistians affirm that both Erpir and Dumas are fully divine and fully human, thus making them part of the Holy Trinity.
In Crucifistian theology, Erpir is regarded as the right hand of God, symbolizing compassion and love, while Dumas is considered the left hand of God, representing wrath and judgment. This dual aspect of God, exemplified through Erpir and Dumas, reflects the duality of God's nature, as portrayed in the Old Testament and the Christian New Testament.
Hell, Oblivion, Tartarus
Crucifistians believe that hell is a location or state in the afterlife where souls endure punitive suffering, often through torture, as eternal punishment after death, corresponding to the sins committed during life. In Crucifistian theology, hell is perceived as a kingdom with multiple distinct areas, each differing in landscape and climate, designed for various forms of punishment based on the severity of sins. These areas are envisioned as separate realms within hell, each tailored to administer appropriate punishments. Furthermore, hell is viewed as the military base of the damned, anticipated to be filled with the devil's army upon the arrival of Judgment Day
The greater plan
The concept of The Greater Plan is central to Crucifistian belief, emphasizing the transcendence of individual importance in service to a divine purpose. Sacrifice and martyrdom are revered as the most purifying acts, actively encouraged by the church. Tragedies are seen as acceptable but regrettable losses in service to The Greater Plan, highlighting self-sacrifice as a natural imperative.
Crucifistians consider cultural and national identity insignificant compared to serving God, viewing their existence solely as a means to fulfill The Greater Plan. Brotherhood is esteemed as a virtue among Crucifistians, uniting them in their endeavor to realize God's plan. They believe shedding the blood of infidels is necessary to fulfill the plan, justifying taking matters into their own hands as essential to accomplishing divine work.
Their worth lies in service to God and family, whether through devout life dedication or combating infidels, whom they derogatorily term "Degenerates" and more.
The Greater Plan envisions a world united under one banner, governed by the one true faith. It envisions a theocratic world order led by a grand council of religious figures. Once the planet worships God and Saint Dumas, it is believed the world will transform into the Garden of Eden, restoring humanity's divinity. Humanity will reside in God's court, protecting the realm and living in peace.
For this, Judgment Day must arrive to begin the final war of light and darkness. The heavenly host will lead the pious to victory against the dragon of demons led by the trinity of Evil, accompanied by a vast army of damned souls. The battle is fought in every moment by our actions and worship of the right God. Thus, Crucifistians believe in combating evil to bring about world order and prepare for Judgment Day, even if it requires oceans of blood to cleanse the world.
Judgement day
Judgment Day, also known as the Reckoning, is an event detailed in all three testaments. Particularly in Crucifistianism, Judgment Day is also the event where the battle of the end between the forces of Good and Evil will occur, also known as Armageddon. On the Day of Judgment, both sons of God will experience the second coming of their lives. The event itself will detail the resurrection of the dead, upon which Azraël will cast judgment on those he previously sent to heaven or hell. He will dictate who will partake on which side of the conflict. According to the punishment cast before, some who partook in sin will have paid their price and find themselves with the option of joining the side of Goodness. When Judgment Day nears its end, Armageddon will start, a final holy war between the heavenly host and the army of light, and the Dragon of demons and the army of Darkness will commence. God and his heavenly soldiers will finally take the fight to the trinity of Evil. Crucifistianism believes that the outcome of the battle is uncertain, as the constant fight between goodness and evil takes place in everyday life and influences the delicate balance of power. It is why it is believed on must fight the power of darkness in their own lives to tip the balance of power to the Good side.
Divine Punishment:
In Crucifistianism, divine punishment is believed to be a byproduct of committing sin and thus the consequence of sinning or committing acts of infidelity. Without sin, there is no need for divine punishment. These punishments are sentences carried out by executioners under the orders of the Grand Confessor, aimed at punishing the mortal body for its attempts to corrupt the spirit.
The most renowned form of divine punishment is the Crucifixion, considered the most sacred of all punishments. It is viewed as an avenging tool, with the belief that, just as Erpir Christus suffered on the cross, those punished must undergo similar physical pain to comprehend the error of their ways. This punishment serves as a means of conversion through physical suffering, aiming to make individuals understand the consequences of their rejection of Christus through their continuous sinning.
It is believed that upon accepting God, the punished will be liberated from their mortal bodies and find themselves as servants to God in the event of Armageddon. It is also believed that if one dies rejecting God, their pain will haunt them in hell due to the sacred nature of the punishment. Another form of divine punishment with lesser rates of mortality is Self-Flagellation. Self-flagellation is the disciplinary and devotional practice of flogging oneself with whips or other instruments that inflict pain. In Christianity, self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline. It is often used as a form of penance and is intended to allow the flagellant to share in the sufferings of Jesus, bringing his or her focus to God, thus making it a lighter version of Crucifixion.
The images are gone unfortunatly. Discord is a b*tch.
You disgust me.
Awqnia and The Holy Rat
I read it as “Two Old testaments and One New Testament.” Oh well! Maybe I’m just not looking in the right place.
You come back to me when you think you have an answer on whether it appeases you.
Let him live Dumas.
you forget ratterra is a secular republic as of a long while ago.
Only because of your failure and cowardice.
You don't understand. I wish his kind to be wiped from the face of the planet.
Awqnia and The Holy Rat
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